White Claims to Indigenous Identity
Distorted Descent examines a social phenomenon that has taken off in the twenty-first century: otherwise white, French descendant settlers in Canada shifting into a self-defined “Indigenous” identity. This study is not about individuals who have been dispossessed by colonial policies, or the multi-generational efforts to reconnect that occur in response. Rather, it is about white, French-descendant people discovering an Indigenous ancestor born 300 to 375 years ago through genealogy and using that ancestor as the sole basis for an eventual shift into an “Indigenous” identity today.
After setting out the most common genealogical practices that facilitate race shifting, Leroux examines two of the most prominent self-identified “Indigenous” organizations currently operating in Quebec. Both organizations have their origins in committed opposition to Indigenous land and territorial negotiations, and both encourage the use of suspect genealogical practices. Distorted Descent brings to light to how these claims to an “Indigenous” identity are then used politically to oppose actual, living Indigenous peoples, exposing along the way the shifting politics of whiteness, white settler colonialism, and white supremacy.
For more information on the rise of the so-called ‘Eastern Metis’ in the eastern provinces and in New England, including a storymap, court documents, and research materials, visit the Raceshifting website, created by Unwritten Histories Digital Consulting.
“Distorted Descent is a brave, original piece of scholarship, offered in the context of a politically sensitive and socially controversial subject of Indigenous identity. His research exposes the extent to which white settler colonialism undermines Indigenous rights through the theft of Indigenous identity. It’s a real wake-up call.”
– Dr. Pamela Palmater, Chair in Indigenous Governance, Department of Politics and Public Administration, Ryerson University
“This is a timely and important study highlighting Canada’s historical literacy about who Indigenous people really are which, coupled with an exponential growth in interest in genealogical research and DNA tests that trace your ancestry, has supported the claims of white-Canadians to Indigenous ancestry.”
– Brenda MacDougall, Chair in Métis Research, University of Ottawa
About the Author
Darryl Leroux is associate professor in the Department of Social Justice and Community Studies at Saint Mary’s University in Kjipuktuk (Halifax, Nova Scotia). He has been working on the dynamics of racism and colonialism among fellow French descendants for nearly two decades.