mitoni niya nêhiyaw / Cree is Who I Truly Am
nêhiyaw-iskwêw mitoni niya / Me, I am Truly a Cree Woman
Overview
Strong women dominate these reminiscences: the grandmother taught the girl whose mother refused to let her go to school, and the life-changing events they witnessed range from the ravages of the influenza epidemic of 1918–20 and murder committed in a jealous rage to the abduction of a young woman by underground spirits who on her release grant her healing powers.
A highly personal document, these memoirs are altogether exceptional in recounting the thoughts and feelings of a Cree woman as she copes with the challenges of reserve life but also, in a key chapter, with her loneliness while tending a relative’s children in a place far away from home – and, apparently just as debilitating, away from the company of other women. Her experiences and reactions throw fresh light on the lives lived by Plains Cree women on the Canadian prairies over much of the twentieth century.
The late Sarah Whitecalf (1919–1991) spoke Cree exclusively, spending most of her life at Nakiwacîhk / Sweetgrass Reserve on the North Saskatchewan River. This is where Leonard Bloomfield was told his Sacred Stories of the Sweet Grass Cree in 1925 and where a decade later David Mandelbaum apprenticed himself to Kâ-miyokîsihkwêw / Fineday, the step-grandfather in whose family Sarah Whitecalf grew up.
In presenting a Cree woman’s view of her world, the texts in this volume directly reflect the spoken word: Sarah Whitecalf’s memoirs are here printed in Cree exactly as she recorded them, with a close English translation on the facing page. They constitute an autobiography of great personal authority and rare authenticity.
Reviews
"This book should be of immediate interest to scholars of Cree language and linguistics, to historians, and to Indigenous scholars. Other non-specialists, especially settlers seeking ways to respond to the TRC’s calls to action, can also read these stories to learn the truths of 20th-century Cree life after colonization but also as a window into the traditional Cree language, culture, and ways."
Nicole Rosen, Prairie History
“This volume, edited and translated by Wolfart and Ahenakew, is the most recent of several important publications of their Cree texts. Not only is the transcription painstaking, the translation is clearly subtle and nuanced. This is a remarkable contribution to the body of Plains Cree texts.”
David Meyer, Plains Anthropologist
About the Authors
Table of Contents
PART I Becoming a Cree woman
Ch. 1 êkosi nikî-pê-ay-itâcihonân / This has been our way of life
Ch. 2 êkosi nikî-tâs-ôy-ohpikihikawin / This is the way I was raised
Ch. 3 mêh-mêskoc nikî-pimohtahikawin / I was taken back and forth
Ch. 4 miton ê-kî-pê-na-nêhiyaw-ôhpikihikawiyân / I was truly raised as a Cree woman
PART II Being a Cree woman
Ch. 5 êwak ôm ê-kî-ay-itâcimisot awa nikâwiy / This is my mother’s own story
Ch. 6 iyikohk ê-kî-sôhkêpayik anima nipahtâkêwin / So horrible was that murder
Ch. 7 ê-nipahi-kâh-kaskêyihtamân / I was desperately lonesome
Ch. 8 pikw êkwa niya / Now I had to take charge
PART III The spiritual life
Ch. 9 ê-sîkâwîhcikêhk / Observing the mourning ritual
Ch. 10 manitow kâ-matwêhikêt / Where the spirits drum (I)
Ch. 11 manitow kâ-matwêhikêt / Where the spirits drum (II)
Ch. 12 manitow kâ-matwêhikêt / Where the spirits drum (III)
